Life is full of ups and downs. It doesn't take a rocket scientist to be able to observe that reality. I think when you work in the church that truth becomes a weekly if not daily occurance. Just over a week ago (from this entry), I was given a heads up that apparently two or more people had gone to my pastor to complain about me in some way, shape, or form. While none of those people has come to me directly to talk or confront me about how I've "sinned" against them (see Matthew 18), it was decided that there would be meetings with these people and others about perceptions of my performance, my attitude, my style of ministry.
I have to say, my gut reaction was not good. It's been a real sad experience, as I feel hurt, betrayed, and deeply saddened that anyone (someone from within the church) who had something against me would rather go and rip against me behind my back rather than come to me. The long and short of it is it's left me feeling really defensive, and even persecuted.
Yet, at the same time, I've also felt like my inner emotions have been way out of whack, too. While I'm obviously not happy about all of this, I was also feeling that the deeper, inner feelings were too strong. Why was this so? Yesterday, during my day off, in between translating greek sentences and making up study notes for new greek verb tenses, I made a simple and short prayer: "Lord, show me my heart, that I may understand myself."
If you know me, or you pray with any regularity, you know that prayers uttered are not always, and honestly from my experience, rarely answered within a few moments of praying. Yet, that is what happened. Within a few minutes of praying this, while it was still fresh in my mind, I felt the Lord had given me the answer.
What came to mind were images from my middle school and high school years. While I was in 6th grade, my mom remarried, to a fellow my friends came to "lovingly" refer to as Jabba the Hutt. Jabba was, as his "name" implies, an extremely obese fellow with a penchant for unlawful activities. The summer before my senior year in high school he was arrested for imbezelment, and then again arrested while I was in college. Again while I was in college he violated his parole, went "underground", and was later picked up on the other side of the country by the police after bouncing checks to a number of different people and places. You can imagine from all of this that he wasn't a kind person. He was not. And not a day went by that he and I didn't have some sort of clash, whereby he would find something about me, something I had done, or something he perceived I had done or should've done, and laid into me with a verbal assault to rival any drill sergeant's.
As I received the answer to my prayer, I realized that the root of my anxious and defensive feelings sank all the way to those memories, those moments of being blamed and accused of things that were of little importance or nonexistent. And I realized that my frustrations and resentment toward what's going on now is so strong because deep in my mind, I feel unjustly accused, and once more under assault from a critical spirit.
In coming to understand my self, I have come to a better place. I realize I don't have to listen to those old voices. I don't have to feel so vulnerable as I did when I was a young teenager. And I don't have to fear. People will say what they want about you, and they will believe what they want about you. I'm not going to fear because I know that God is in control, and that I have a clean conscience. There may be misunderstandings about something I've done or even said. Perhaps someone caught me on an off day and have been harboring ill feelings ever since. It's possible. At the same time, I don't have to buy into their perceptions of me.
I trust God. And I trust that the people who are listening to these accusations want the best for everyone, especially for God to be glorified. I pray that out of all of this, we all may be reconciled in Christ. That's something I feel good about. That's something I've come to understand about myself. Praise God!
Friday, November 11, 2005
Friday, October 28, 2005
what is a "disciple"?
I'm looking to write a message arc on the subject of 'what is a "disciple"?' for my high school youth group. I'm interested in anyone's take on the subject. What do you think?
Wednesday, October 19, 2005
One Second
The idea for this thought came from my friend David Bellamy...
Have you ever thought about that increment of time we refer to as one second? It might not mean much to you, but this past Saturday night, it meant Penn State's first loss of the season to a team they were supposed to have no problem beating. In a nutshell, in the last second of the game, with Penn State up 25 to 21, University of Michigan's quarterback was able to move the ball up and into the Penn State's red zone (the 20 yards closest to the end zone). Forget the terrible calls by the refs which allowed this to happen in the first place (and despite your thoughts, I'm not on sour grapes). Instead, focus on the fact that with one second left in the game, Michigan was able to rocket a pass to an open receiver in the Penn State end zone. Poof. End of game.
What does one second mean in your life? It may not seem like much. And let's face it, few reading this e-newsletter will probably ever be in such a situation like the Penn State-Michigan game. But one second can have a profound effect, even in the midst of some of the more mundane, regular moments of our lives. One second is about the time it takes for each of us to go from thought to action. That is, one second is the time it takes for you to convert your thinking about doing or saying something into your actually doing or saying something. One second can mean the difference between something getting done or not. It can be the difference between your sharing something profound, or sticking your foot in your mouth.
One second can also have profound eternal consequences. It can mean the difference between spending eternity in the joyful presence of God, or spending in eternal damnation, separated from God. One second. The bible tells us that death comes to all people, with no bias toward economic status, education, race, or even religion. And on top of that, the bible says that everyone who dies will face judgment by God. Death can come as quick as one second. I just heard about a high school class mate and friend of mine who was killed in a car accident last month. I don't know exactly how he died. And I don't really know how quickly he died. But I've found myself wondering about where he is right now. Not too long after school ended this past June, an LM student suddenly died from a tumor near her heart. Did she have a chance to cry out to God? This is not meant as either a judgment on either of these people. But it is one of those 'in-your-face' kinds of questions for you. Do you know where you're going to spend eternity? One second can make a difference. If you're reading this, and you want to make an eternal difference in your life, here and now, drop me a line, and we can talk. One second. It could be the difference between life and death.
Have you ever thought about that increment of time we refer to as one second? It might not mean much to you, but this past Saturday night, it meant Penn State's first loss of the season to a team they were supposed to have no problem beating. In a nutshell, in the last second of the game, with Penn State up 25 to 21, University of Michigan's quarterback was able to move the ball up and into the Penn State's red zone (the 20 yards closest to the end zone). Forget the terrible calls by the refs which allowed this to happen in the first place (and despite your thoughts, I'm not on sour grapes). Instead, focus on the fact that with one second left in the game, Michigan was able to rocket a pass to an open receiver in the Penn State end zone. Poof. End of game.
What does one second mean in your life? It may not seem like much. And let's face it, few reading this e-newsletter will probably ever be in such a situation like the Penn State-Michigan game. But one second can have a profound effect, even in the midst of some of the more mundane, regular moments of our lives. One second is about the time it takes for each of us to go from thought to action. That is, one second is the time it takes for you to convert your thinking about doing or saying something into your actually doing or saying something. One second can mean the difference between something getting done or not. It can be the difference between your sharing something profound, or sticking your foot in your mouth.
One second can also have profound eternal consequences. It can mean the difference between spending eternity in the joyful presence of God, or spending in eternal damnation, separated from God. One second. The bible tells us that death comes to all people, with no bias toward economic status, education, race, or even religion. And on top of that, the bible says that everyone who dies will face judgment by God. Death can come as quick as one second. I just heard about a high school class mate and friend of mine who was killed in a car accident last month. I don't know exactly how he died. And I don't really know how quickly he died. But I've found myself wondering about where he is right now. Not too long after school ended this past June, an LM student suddenly died from a tumor near her heart. Did she have a chance to cry out to God? This is not meant as either a judgment on either of these people. But it is one of those 'in-your-face' kinds of questions for you. Do you know where you're going to spend eternity? One second can make a difference. If you're reading this, and you want to make an eternal difference in your life, here and now, drop me a line, and we can talk. One second. It could be the difference between life and death.
Wednesday, September 28, 2005
why tragedy?
Tragedy. Suffering. Pain. Loss. Evil. These are all issues of the real world, both inside and outside of the Church. Yet, too often, we as Christians are either silent at the wrong times (that is missing in action), or we speak with great selfishness (a self-righteousness that is separate from God's word). The parents of soldiers killed in Iraq over the last few years of war. The thousands of Iraqis who have lost parents, siblings, or children within that same conflict, and even before. And now before us are the latest to wrestle with these challengers to life, the survivors of Hurricanes Katrina, and now, Rita.
Why. A simple word that often requires an exceptionally demanding answer in the face of the deepest soul pain.
Tragedy has been before us, Christian and non-Christian alike. But what do we do with it? Evil has haunted our kind from almost the beginning. Today, we have never been so far from, yet so close to the answer to, the reason for not giving up all hope. In his book, Jesus Among Other Gods, Ravi Zacharias frames the ongoing wrestling match between the peaceful life we all desire, and the stomach-churning realities that many of us face via the ninth chapter of John's gospel. [I encourage you to read his book, even as I quote from it.] Zacharias speaks to the core of the question of why in the face of tragedy and evil.
By reframing our lives so that our view of all whom we know, and all whom we see (that is our neighbors - and who is my neighbor?), as through the framework of Jesus Christ, will we see that all people are created in the divine image of God. When Jesus healed the blind man, it was not to defend the Father from false assertions, but instead to show God's glory at work, that is, how the sacred love of God, through God's people, can meet and overcome evil. We may not see so many miracles like that today (oh that we should), but we can respond to tragedy, suffering, pain, loss, and evil like Jesus did. We can, through such terrible things, display the glory of God, and through that, worship this God who endured evil personally on our behalf. Tragedy is only as defeatable as is our willingness to love and worship a holy God in word and deed.
Why. A simple word that often requires an exceptionally demanding answer in the face of the deepest soul pain.
Tragedy has been before us, Christian and non-Christian alike. But what do we do with it? Evil has haunted our kind from almost the beginning. Today, we have never been so far from, yet so close to the answer to, the reason for not giving up all hope. In his book, Jesus Among Other Gods, Ravi Zacharias frames the ongoing wrestling match between the peaceful life we all desire, and the stomach-churning realities that many of us face via the ninth chapter of John's gospel. [I encourage you to read his book, even as I quote from it.] Zacharias speaks to the core of the question of why in the face of tragedy and evil.
"Not only is God holy, but He also reveals to us the sacred nature of love, to which He beckons us. And from this sacredness of His love must flow all other loves... The inability to understand the mystery of evil leads to an inability to understand the sacredness of love. A deadly mistake that I believe our cultures make in the pursuit of meaning is this illusion that love devoid of the sacred, a naked love, is all we need to carry us through life's tests and passions. Such love cannot sustain us... In fact, love by itself will make evil more painful. Love can only be what it was meant to be when it is wedded first to the sacred. Sacredness means separateness. Holiness beckons not just to love but moves in increments till it is climaxed in worship. What does all this have to do with suffering? Everything. You see, when the skeptic asks why God did not fashion us so that we would only choose good, he or she completely misses - drastically misses - what goodness is in God's eyes. Goodness is not an effect... But if life is born out of sacredness, neither goodness nor love aloneMy thoughts on this are simple, but, I do not think simplistic. Too many people speak to tragedy and evil from thoughtlessness or self-righteousness. We see that behind the disciples' question to Jesus about the blind man, "Rabbi, who sinned, this man or his parents, that he was born blind?" And this might have actually been one of their more thoughtful questions. But it was one that Jesus was able to speak to in a way that they, nor us, could equivocate. Jesus' answer, in word and deed, shows us how holiness and worship conquer evil. "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life." Some might choose to see a "sick" kind of god behind such an answer - what kind of god would create or allow a person to be blind so that this god could get some credit? But such a response would miss the issue and the point. Interestingly, sacred and sacrifice share the same root. I think it no mistake that at root here is a truth that it is only when love originates from the sacred, and [that love] is acted upon, that is, expressed sacrificially, that we can answer evil in this world. And that answer is that a sacred sacrifice, that is a life lived for God, is worshiping God in the face of an evil that would seek to persuade or intimidate us into believing that God is either absent or altogether fake.
is the goal. It is reverence, and it must be chosen even when it is hard and costly. This kind of love is a choice to let the sanctity of life dictate the commitment of the will. This kind of reverential love can look upon suffering and see it beyond the clutches of time and through the victory of eternity... We all recognize a sacred love when we see it, and we long for it... Until we understand that kind of love we will never understand why it cannot be programmed. Nor, for that matter, will we ever grasp the true nature of evil. From worship flows this love. That is why God did not make us choose good. It is not goodness we are called to but worship... When that kind of love is expressed to God, every other love finds its cue... Only when holiness and worship meet can evil be conquered. For that, only the Christian message has the answer" (pages 128 - 130).
By reframing our lives so that our view of all whom we know, and all whom we see (that is our neighbors - and who is my neighbor?), as through the framework of Jesus Christ, will we see that all people are created in the divine image of God. When Jesus healed the blind man, it was not to defend the Father from false assertions, but instead to show God's glory at work, that is, how the sacred love of God, through God's people, can meet and overcome evil. We may not see so many miracles like that today (oh that we should), but we can respond to tragedy, suffering, pain, loss, and evil like Jesus did. We can, through such terrible things, display the glory of God, and through that, worship this God who endured evil personally on our behalf. Tragedy is only as defeatable as is our willingness to love and worship a holy God in word and deed.
Tuesday, September 20, 2005
real prayers


As I sit here writing, I am burdened by the fact that I am no expert in prayer. Last week, I "penned" an entry that asked the question, "Are you praying?" (see below), and in that offered some basic information that Christians should know, so as to give them, in the least, some sort of biblical idea and model of how to go about praying. But I'm no expert in prayer. Yes, I pray every day. With my wife, with my kids, and by myself. Somedays I do get to pray with collegues in ministry, fellow youth pastors, or with students. But I struggle with prayer. It doesn't come easy to me like it does for some. Call it spiritual ADD, call it being too busy, I don't know. I have a hard time sitting still, concentrating, focusing on the LORD, and even worse, I struggle to sit in the silence, waiting, listening. Yet I still pray. I'll use a variety of prayers. I'll pray free-style, I'll delve into a prayer written by an ancient brother or sister in the faith, or I'll read a prayer from a prayer book (I still love the collects contained in the Episcopal Book of Common Prayer - 1979 edition).
But I wanted to share with you some real prayers from students and youth ministers gathered this past Sunday morning at the kick off of our weekly Sunday morning offering, preworship. These prayers may seem unpolished at best, they may seem even a bit artificial in places, but they are first and foremost prayers from the hearts of each of these people. I seek to pray over and through these collected prayers throughout the week, so that our students and youth ministers know that what they've put down on paper is being taken seriously; that these prayers are treated with holy respect. Join me in lifting them up...
"That this year go well and lots of people do show up, have fun, grow in their faith."
"for this to be a great year for everyone to grow closer to God."
"For Foot - that she can play [field hockey] this week."
"the physical healing of Gilbert Ramerez, he is a minister in LA and Mexico."
"For students who have been away from YG and church to come back into the fold."
"My friend Cara's town was destroyed in hurricane Katrina and no one has heard from her. Pray for her and her family's safety."
"My mom's best friend needs a liver transplant."
These are the real prayers of real people. A few students and I started a prayer wall last Good Friday as part of a Spiritual Formation overnight. We even had two middle school students participate! It was quite wild. They were given permission to just listen to God, through music, taste, and recitation, and then given opportunities to respond. Out of that has come a sense among many students that they want to share with God, and with other students and adults, their heart, their needs, their fears. Let's all pray, for them, for us, that the LORD is His mercy will hear our prayers.
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